Close Readings

Elizabeth Barrett Browning’s deeply disturbing 1847 poem about a woman escaping slavery and killing her child was written to shock its intended white female readership to the abolitionist cause. Browning was the direct descendant of slave owners in Jamaica and a fervent anti-slavery campaigner, and her dramatic monologue presents a searing attack on the hypocrisy of ‘liberty’ as enshrined in the United States constitution. Mark and Seamus look at the origins of the poem and its story, and its place among other abolitionist narratives of the time.

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Matthew Bevis: Foiled by Pleasure

Alethea Hayter: Reader, I married you

John Bayley: A Question of Breathing

Colin Grant: Leave them weeping

Fara Dabhoiwala: My Runaway Slave, Reward Two Guineas

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In the fifth episode of Among the Ancients II we turn to Greek lyric, focusing on Pindar’s victory odes, considered a benchmark for the sublime since antiquity, and the vivid, narrative-driven dithyrambs of Bacchylides. Through close reading, Emily and Tom tease out allusions, lexical flourishes and formal experimentation, and explain the highly contextual nature of these tightly choreographed, public-facing poems. They illustrate how precarious work could be for a praise poet in a world driven by competition – striking the right note to please your patron, guarantee the next gig, and stay on good terms with the gods.

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Emily Wilson is Professor of Classical Studies at the University of Pennsylvania and Thomas Jones is an editor at the London Review of Books.

Get in touch: [email protected]

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Fabliaux were short, witty tales originating in northern France between the 12th and 14th centuries, often featuring crafty characters in rustic settings and overwhelmingly concerned with money and sex. In this episode Irina and Mary look at two of these comic verses, both containing surprisingly explicit sexual language, and consider the ways in which they influenced Boccaccio, Chaucer and others.

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In the fourth episode of Human Conditions, the last of the series with Judith Butler, we fittingly turn to The Human Condition (1956). Hannah Arendt defines action as the highest form of human activity: distinct from work and labour, action includes collaborative expression, collective decision-making and, crucially, initiating change. Focusing on the chapter on action, Judith joins Adam to explain why they consider this approach so innovative and incisive. Together, they discuss Arendt’s continued relevance and shortcomings, The Human Condition’s many surprising and baffling turns, and the transformative power of forgiveness.

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Judith Butler is Distinguished Professor in the Graduate School at the University of California, Berkeley, and Adam Shatz is the the LRB's US editor and author of, most recently, The Rebel's Clinic: The Revolutionary Lives of Frantz Fanon.

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According to one contemporary, the Earl of Rochester was a man who, in life as well is in poetry, ‘could not speak with any warmth, without repeated Oaths, which, upon any sort of provocation, came almost naturally from him.’ It’s certainly hard to miss Rochester's enthusiastic use of obscenities, though their precise meanings can sometimes be obscure. As a courtier to Charles II, his poetic subject was most often the licentiousness and intricate political manoeuvring of the court’s various factions, and he was far from a passive observer. In this episode Clare and Colin consider why Restoration England was such a satirical hotbed, and describe the ways in which Rochester, with a poetry rich in bravado but shot through with anxiety, transformed the persona of the satirist.

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Colin Burrow and Clare Bucknell are both fellows of All Souls College, Oxford.

Get in touch: [email protected]

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Yeats’s great poem about the uprising of Irish republicans against British rule on 24 April 1916 marked a turning point in Ireland’s history and in Yeats's career. Through four stanzas Yeats enacts the transfiguration of the movement’s leaders – executed by the British shortly after the event – from ‘motley’ acquaintances to heroic martyrs, and interrogates his own attitude to nationalist violence. Mark and Seamus discuss Yeats’s reflections on the value of political commitment, his embrace of the role of national bard and the origin of the poem’s most famous line.

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Terry Eagleton: 

www.lrb.co.uk/the-paper/v16/n13/terry-eagleton/spooky

Colm Tóibín:

www.lrb.co.uk/the-paper/v38/n07/colm-toibin/after-i-am-hanged-my-portrait-will-be-interesting

Frank Kermode:

www.lrb.co.uk/the-paper/v19/n06/frank-kermode/what-he-did

Tom Paulin:

www.lrb.co.uk/the-paper/v08/n06/tom-paulin/dreadful-sentiments

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Some of the most compelling stories of the Classical world come from Herodotus‘ Histories, an account of the Persian Wars and a thousand things besides. Emily and Tom chart a course through Herodotus‘ history-as-epic, discussing how best to understand his approach to history, ethnography and myth. Exploring a work full of surprising, dramatic and frequently funny digressions, this episode illustrates the artfulness and deep structure underpinning the Histories, and, despite his obvious Greek bias, Herodotus‘ genuine interest in and respect for cultural difference.

This is an extract from the episode. To listen in full and to our other Close Readings series, sign up:

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Emily Wilson is Professor of Classical Studies at the University of Pennsylvania and Thomas Jones is an editor at the London Review of Books.

Get in touch: [email protected]

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Riddles are an ancient and universal form, but few people seem to have enjoyed them more than English Benedictine monks. The Exeter Book, a tenth century monastic collection of Old English verse, builds on the riddle tradition in two striking ways: first, the riddles don’t come with answers; second, they are sexually suggestive. Were they intended to test the moral purity of the reader? Are they simply mischievous rhetorical exercises? Mary and Irina read some of them and consider why Anglo-Saxon culture was so obsessed with the enigmatic.

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Marina Warner: Doubly Damned

Mary Wellesley: Marking Parchment

Barbara Everett: Poetry and Soda

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Begun as a psychiatric dissertation, Frantz Fanon’s Black Skin, White Masks (1952) became a genre-shattering study of antiblack racism and its effect on the psyche. At turns expressionistic, confessional, clinical, sharply satirical and politically charged, the book is dazzlingly multivocal, sometimes self-contradictory but always compelling. Judith Butler and Adam Shatz, whose biography of Fanon was released in January, chart a course through some of the most explosive and elusive chapters of the book, and show why Fanon is still essential reading.

This is an extract from the episode. To listen in full, and to all our other Close Readings series, sign up:

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Judith Butler is Distinguished Professor in the Graduate School at the University of California, Berkeley, and Adam Shatz is the the LRB's US editor and author of, most recently, The Rebel's Clinic: The Revolutionary Lives of Frantz Fanon.

Get in touch: [email protected]

Hosted on Acast. See acast.com/privacy for more information.

What did English satirists do after the archbishop of Canterbury banned the printing of satires in June 1599? They turned to the stage. Within months of the crackdown, the same satirical tricks Elizabethans had read in verse could be enjoyed in theatres. At the heart of the scene was Ben Jonson, who for many centuries has maintained a reputation as the refined, classical alternative to Shakespeare, with his diligent observance of the rules extracted from Roman comedy. In this episode, Colin and Clare argue that this reputation is almost entirely false, that Jonson was as embroiled in the volatile and unruly energies of late Elizabethan London as any other dramatist, and nowhere is this more on display than in his finest play, Volpone.

This is an extract from the episode. To listen in full, and to all our other Close Readings series, sign up:

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Colin Burrow and Clare Bucknell are both fellows of All Souls College, Oxford.

Get in touch: [email protected]

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