The Thinking Muslim

Imam Tom Facchine is the research director of the Department of Islam and Society at Yaqeen Institute. And a prolific speaker and commentator on Islam and philosophy. He discusses the US empire, American exceptionalism, liberalism and US Muslims abandoning Biden.

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The Labour Party is en route to form the next government of the United Kingdom with what most analysts describe as a landslide majority. The Conservatives have resided over a failed government, with Brexit, economic crisis and poor public services now associated with the Rishi Sunak’s lacklustre government. Labour’s leader, Keir Starmer is comfortably ahead in the polls and it is now openly stated that the tories may be out of government for a generation.

Yet on Gaza, Labour policy has been horrendous. It has given a green light to Israel from the very start of its genocidal campaign, with its frontbenchers including David Lammy, Wes Streeting, Emily Thornberry and Lisa Nandy making it very clear that they supported a siege of Gaza or the absolute right of Israel to self defence. Labour continued this position despite the carnage and despite the interim judgement by the ICJ that clearly stated Israel was committing a plausible genocide.

I have visited many Muslim communities in towns and cities across the UK and it is clear to me that our anger is palpable. There is a consensus forming that we can no longer vote for a party that has given the green light to killing on an industrial scale. To help us make a case against Labour, I have the pleasure today to speak to probably someone who is the most qualified to discuss the party, journalist and commentator  Owen Jones. Owen has been a principled campaigner for Gaza and recently made the unprecedented move to leave Labour. He now calls for an alliance of independents and progressives.

Owen Jones is a Guardian columnist and the author of a number of book including The Establishment – And How They Get Away With It

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This interview was conducted before the most recent verdict in the High Court rejecting the right of a student to conduct Muslim prayers in British schools.

Over the past few years there has been intense debate about the place of Muslim practice in liberal western societies. Across the west, partly because of the war on terror, politicians talk of unwelcome cultural shifts and the the need to chasten Islam in public life. In many European capitals, theres a debate about whether multiculturalism, a policy coined in the 1960s to integrate migrants, has had its day. Here in Britain, even many on the Labour left today blame the policy for allowing migrants to feel comfortable in their ‘ghettos’ whilst the right wing press talk of ‘no go areas’ and isolationist tendencies. This febrile environment has led to leaders like David Cameron to talk of a muscular liberalism. One that demands much more from those that have origins in other countries.

My guest today is Lord Bikhu Parekh. Bikhu is a champion of a pluralist society, one where liberal dogma makes way for genuine multiculturalism where communities engage in a conversation, embracing the possible cultural shifts that may come with that. Bikhu is the emeritus Professor of Philosophy at the University of Westminster and Hull, a distinguished scholar and prolific writer. Pertinent to today’s interview, he wrote ‘rethinking multiculturalism’.

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You can email Clive on [email protected]

Please send your letters to Clive. Make them more than a couple of lines.

Clive also needs a team of lawyers to help him in Texas.

If you want to help fund Dr Aafia’s legal costs, below is Clive's paypal campaign

https://www.paypal.com/donate?campaig...

The case of Aafia Siddiqui remains an open wound for us all. It symbolises the inhumanity and barbarism of US foreign policy. The incarceration of this brilliant academic and mother of three, has become a marker of its excesses, of which there were many. She languishes in prison, serving an 86-year sentence for an offence that looks barely credible, the attempted murder of two US officials in Afghanistan in 2008. Her whereabouts before that date has been hotly contested, but her lawyers and activists have patched together the conspiracy surrounding Dr Aafias ordeal. Sadly the welfare of her youngest son Suleman – who has not been seen since her detention in 2003 remains unknown. Presumed dead.

The last time I spoke with Dr Aafias lawyer Clive Stafford Smith he had returned from her prison in Forth Worth Texas – where she had been reunited with her sister Fozia for the first time in 20 years. If you haven’t watched that programme, I would highly recommend you do to give you the backstory to this horrific case. Clive has just returned from a factfinsding mission to Afghanistan, and he has some considerable updates on Aafias case.

Clive has helped secure the release of 86 prisoners from Guantánamo Bay and still acts for the remaining numbers. Since the early days of the War on Terror, he has worked tirelessly to force the Americans and other Western powers to adhere to the rule of law. He has sought to uncover the secret prisons and ghost prisoners that stain the reputation of powerful states – who presented their wars in benevolent terms.

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The 17th Ramadan marks the most decisive battle in the history of early Islam. Dr Wajid Akhtar, founder of Charity Week for Orphans and Children in Need and Council member of the British Islamic Medical Association discusses the great battle of Badr, the most consequential battle in Islamic history.

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#thethinkingmuslimpodcast episode 145

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Every year, the list of beleaguered Muslim countries and people increases, and with it, the demand for charity. We are used to giving in sadaqa – and our kindness as a community is rarely matched. The Muslim community in the UK alone gives upwards of £1bn in charity – much of which goes abroad.

The situation in Gaza has once again led to a determined effort by many to contribute to charitable causes. As Ramadan comes, inevitably, our minds and hearts will turn to those in our umma who live this month with nothing but the clothes on their back; such is the parlous state of Muslims.

But does charity work? What is charity? Is building a water well, however satisfying, the way to reconstruct our Muslim world? Are there better ways by which we can use our money without compromising on our commitment to our people? To help us understand this subject, we have invited a charity insider, probably someone who is most qualified to help us untangle this topic, onto The Thinking Muslim.

Kashif Shabir has over 15 years’ experience in the social impact and charity sector. He was until recently the CEO of Muslim Aid, one of the oldest faith-based NGOs in the UK. He has worked for, and help found several Muslim charities, including The National Zakat Foundation & Charity Right and held leadership positions at some of the largest mainstream charities including as Head of Knowledge and Learning at Oxfam and the British Red Cross, as part of their strategic change management team.

Kashif sits on several advisory boards, including BOND, the largest network of organisations working in international development and Muslim Aid USA. He currently leads the Social Impact Advisory at Qadr Financial and is the founder of Ethical Consulting Group where he works with Charities, Family Offices and Government agencies to improve their effectiveness and maximise their social impact.

Kashif is available for executive coaching and consulting opportunities through the Ethical Consulting website www.ethicalltd.com

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We are in the month of Ramadan where Muslims worldwide share in the simple yet profound act of fasting from dawn to dusk. Our collective commitment to this activity is often met with surprise by others who do not share our faith; how can someone be so devoted to a creator, and why is sacrifice so important to submission? We in the West are often confronted with questions about fasting and Islamic practice in general, and some have found the standard answers insufficient to appease the questioner. In a so-called rational West, where everything has to be justified, many Muslims want to know why. Why do we fast, why do we pray, why is there a Shariah?

To help us navigate the topic of rationality in Islam and how this interacts with Shariah, I am honoured to have on the show Shaykh Hamza Karamali; Shaykh Hamza has studied and mastered the Islamic sciences and Arabic grammar and rhetoric. His institute, Basira Education, aims to address some of the thoughts that undermine confidence in Islam and help the younger generation observe their religion with rational certainty. He has a course currently running on why Islam is true.

You can get Hamza Karamali's FREE Quranic Case for God Video Series. Discover the Quranic rational Argument that will silence any atheist at https://quraniccaseforgod.com/ In 4 short videos you will learn how the argument works, see it being used in the Quran, learn how to apply it to the most common atheist objection and then watch a real world christian-atheist debate, and see how it should have been applied. Go to https://ramadanforever.com/ to learn more.

You can also join him on his Ramadan Forever Challenge to make this Ramadan last forever, with a change that stays with you when Ramadan leaves. A short lesson each day with a simple to implement 3-point action plan that takes only a minute to do, and a success tracker sheet to keep yourself accountable and measure your progress. Find out more at www.RamadanForever.com

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We are all angry. We live in an unjust world. The so-called rules-based system, the rhetoric surrounding human rights, the endless speeches on democracy and freedom – all of it turned out to be hollow. The death and destruction in gaza is juxtaposed with the triviality with which the political elites in the west talk of human life. We are angry. 

How does a Muslim deal with this visceral anger. How do we deal with the inhumanity of these western elites yet stay true to ourselves and who we are? Should we learn to stop being angry and live our lives in a comatose state or utilise this anger in a just direction? 

Today we have Dr Kamal Abu Zahra to help us understand anger from an Islamic perspective.

My guest today is Dr Kamal Abu Zahra is a lecturer in Islamic studies and in Islamic law who has an expertise in the contemporary fiqh. 

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The current slaughter meted out on innocents in Gaza, fully supported Western Governments, is founded upon a bed of lies. It is said that the truth is the first casualty of war, yet in this war the truth is not hidden –the decapitated bodies, crushed skulls, emaciated children, the callous shelling of hungry souls as they clamour for flour – all of this is known to the world and there remains little doubt that what we are witnessing is truly horrific. Yet the Israeli counter-narrative looks to subvert this truth; these images they claim, however regrettable, are the result of such a heinous crime that they are necessary for rooting out the evil. The Gazan women and children are no more than collateral damage. I have argued that what the hypocritical West fails to see is that for every soul whose death they manufacture, the very edifice upon which they claim a moral high ground is crumbling.

My guest today, Ahmed Paul Keeler argues in a provocative and beautifully written piece that narratives matter. This is why millions are spent on spinning a story about the state of Israel and the traducing the claims of Palestinians. Today we take a forensic look at these narratives.

His powerful article is available on Jalal's newsletter jalalayn.substack.com

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At the time where our attention is fixed on Gaza, rightly, another conflict is taking place with horrendous cost to human life. Sadly As always, our ummah has become subject to the political ambitions of egotistical actors and their outside backers. Sudan is burning. There are 8 million people on the move, escaping the indiscriminate murder, rape and pillage of what can only be described as two warlords that thwarted a people’s revolution – aided by external powers.

Today we explore these two conflicts. In a way, they are one. They are recent episodes of a Muslim world in crisis. Our ummah today lives in a perpetual state of conflict, can we escape this dire situation. We are now 100 years since the formal demise of the Ottoman state, what does the next 100 years look like.

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