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You Don't Own Me: The Myth and Magic of Bizet's Carmen

53m · Aria Code · 03 Jan 09:00

Carmen is maybe the most famous heroine in all of opera. She’s a woman of Romani descent living in 19th century Spain, sensual and self-confident, aware of the power she wields over men — and she enjoys it. In her signature aria, popularly known as the “Habanera,” she describes herself as a bird who can’t be captured. True to her own word, Carmen — and what she represents — is hard to pin down.

When “Carmen” premiered in Paris in 1875, it was deemed wildly immoral. Carmen becomes intrigued by a soldier, Don José, who initially pays her no attention. She seduces him, Don José abandons his fiancée to run away with her, and one thing leads to another (this is opera, after all) — he winds up murdering Carmen in a fit of jealous rage. One interpretation is that this is the story of a man giving into temptation and meeting his downfall. A more modern view would position Carmen as a proto-feminist. She’s a woman who refuses to be controlled, and that puts her life in danger.

But perhaps Carmen’s greatest irony is that she is both a complex character and a full-blown stereotype of Romani women. In this episode, host Rhiannon Giddens and guests unpack the myth and the magic of Georges Bizet’s "Carmen," and Clémentine Margaine brings it home with a performance of “L’amour est un oiseau rebelle” from the Met stage.

THE GUESTS

French mezzo-soprano Clémentine Margaine first performed in “Carmen” as a member of the children’s chorus. Shortly after graduating from the Paris Conservatory, she joined the ensemble of the Deutsche Oper Berlin, where she sang her first performances in the title role. Since then, she’s performed Carmen at opera houses all over the world.

Susan McClary is a pioneer in feminist music criticism. She’s a musicologist at Case Western Reserve University whose research focuses on the cultural analysis of music, both the European canon and contemporary popular genres. She’s authored 11 books, including "Feminine Endings: Music, Gender, and Sexuality" and the Cambridge Opera Handbook on “Carmen.”

Ioanida Costache is an assistant professor of ethnomusicology and an affiliate of the Center for Comparative Studies in Race and Ethnicity at Stanford University. She is of Romanian-Roma descent, and her work explores the legacies of historical trauma inscribed in Romani music, sound, and art. Her family likes to pass on the story of the time her great-grandfather performed the cimbalom for President Roosevelt at the 1939 New York World’s Fair.

Rosamaria Kostic Cisneros wears many hats. She is a professional dancer, dance historian and critic, Romani studies scholar, Flamenco historian, as well as a sociologist, curator and peace activist. A research-artist at Coventry University’s Centre for Dance Research, she works to bring arts and culture to vulnerable groups. She was introduced to flamenco by her Spanish-Roma mother during their frequent trips to Seville.

The episode You Don't Own Me: The Myth and Magic of Bizet's Carmen from the podcast Aria Code has a duration of 53:47. It was first published 03 Jan 09:00. The cover art and the content belong to their respective owners.

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You Don't Own Me: The Myth and Magic of Bizet's Carmen

Carmen is maybe the most famous heroine in all of opera. She’s a woman of Romani descent living in 19th century Spain, sensual and self-confident, aware of the power she wields over men — and she enjoys it. In her signature aria, popularly known as the “Habanera,” she describes herself as a bird who can’t be captured. True to her own word, Carmen — and what she represents — is hard to pin down.

When “Carmen” premiered in Paris in 1875, it was deemed wildly immoral. Carmen becomes intrigued by a soldier, Don José, who initially pays her no attention. She seduces him, Don José abandons his fiancée to run away with her, and one thing leads to another (this is opera, after all) — he winds up murdering Carmen in a fit of jealous rage. One interpretation is that this is the story of a man giving into temptation and meeting his downfall. A more modern view would position Carmen as a proto-feminist. She’s a woman who refuses to be controlled, and that puts her life in danger.

But perhaps Carmen’s greatest irony is that she is both a complex character and a full-blown stereotype of Romani women. In this episode, host Rhiannon Giddens and guests unpack the myth and the magic of Georges Bizet’s "Carmen," and Clémentine Margaine brings it home with a performance of “L’amour est un oiseau rebelle” from the Met stage.

THE GUESTS

French mezzo-soprano Clémentine Margaine first performed in “Carmen” as a member of the children’s chorus. Shortly after graduating from the Paris Conservatory, she joined the ensemble of the Deutsche Oper Berlin, where she sang her first performances in the title role. Since then, she’s performed Carmen at opera houses all over the world.

Susan McClary is a pioneer in feminist music criticism. She’s a musicologist at Case Western Reserve University whose research focuses on the cultural analysis of music, both the European canon and contemporary popular genres. She’s authored 11 books, including "Feminine Endings: Music, Gender, and Sexuality" and the Cambridge Opera Handbook on “Carmen.”

Ioanida Costache is an assistant professor of ethnomusicology and an affiliate of the Center for Comparative Studies in Race and Ethnicity at Stanford University. She is of Romanian-Roma descent, and her work explores the legacies of historical trauma inscribed in Romani music, sound, and art. Her family likes to pass on the story of the time her great-grandfather performed the cimbalom for President Roosevelt at the 1939 New York World’s Fair.

Rosamaria Kostic Cisneros wears many hats. She is a professional dancer, dance historian and critic, Romani studies scholar, Flamenco historian, as well as a sociologist, curator and peace activist. A research-artist at Coventry University’s Centre for Dance Research, she works to bring arts and culture to vulnerable groups. She was introduced to flamenco by her Spanish-Roma mother during their frequent trips to Seville.

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