TORCH | The Oxford Research Centre in the Humanities

Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. This panel discussion and conversation with artist Khaled Kaddal examines The Formula of Giving Heart as a piercing study of our contemporary socio-political environment. Drawing from a variety of theoretical and creative perspectives, the panellists variously explore such themes as the global increase in physical confinement(s), the rise of cybernetics and biodata, and the continued privileging of contemporary science/medicine as distinct from other historical practices of healing. Exploring these phenomena amid a backdrop of global precarity, The Formula for Giving Heart forges fascinating linkages between seemingly disparate phenomena. It demonstrates how spatial imprisonment exists in and through hyperlinked and technologized (global) networks, ancient Pharaonic languages map onto and exist as contemporary (computer) code, and apparently distinct socio-political events—from the Coronavirus pandemic to the 2011 Egyptian revolution—can feel familiar through the very extraordinary nature of their temporal and affective regimes. Exploring these themes through the world premiere of Kaddal’s newest work, this panel broadly considers our present moment as well as the shifting nature of sonic and visual performance during a time of global crisis and ever increasing technologization. Christopher Haworth is a Senior Lecturer in the Department of Music at the University of Birmingham. His scholarly interests lie in the broad areas of electronic music and sound art, which he researches using a mixture of historiographic, philosophical, and ethnographic research methods. He is currently researching the short-lived 'cyber theory' moment that accompanied mid-1990s hype for the internet and World Wide Web in Britain, and he was previously an AHRC Early Career Leadership Fellow on Music and the Internet: Towards a Digital Sociology of Music. He also composes computer music, often incorporating principles from psychoacoustics, music psychology, and cybernetics. Khaled Kaddal is a Nubian visual artist and sound performer, raised in Egypt and currently resident in London. Allaying science and politics, spirituality and technology, he works with two interdependent abstractions; ‘Immortality of Time’ and ‘Sovereignty of Space’, in search for the imperishable balance between intelligence, emotions and moral judgments. Recent solo show at Overgaden Institut for Samtidskunst, Copenhagen; group exhibitions include ‘One the Edge’ at Science Gallery, London; ’10 Years of Production’ at Sharjah Art Foundation, Sharjah; ‘What do you mean, here we are?’ at Mosaic Rooms Gallery, London; ‘Art Olympics’ at Tokyo Metropolitan ArtMuseum, Tokyo; Performances at ‘Keep quite and Dance’ at Cairotronica Symposium, Cairo; Zentrum der Kunster Hellerau, Dresden; and ‘Daily Concerns’ at Dilston Grove Gallery, London. Kaddal has an upcoming show at 5th Biennale Internationale de Casablanca, Morocco; and a Resident Fellow at Uniarts Helsinki, Finland. He studied Computer Science at AAST (EG), and Sound Art at the University of the Arts London (UK). Darci Sprengel is an ethnomusicologist and Junior Research Fellow in Music at St John’s College, University of Oxford. Her research examines contemporary music in Egypt at the intersections of technology, capitalism, and politics. She is currently completing her first book, 'Postponed Endings': Youth Music and Affective Politics in Post-Revolution Egypt, which examines Egyptian independent music in relation to conditions of military-capitalism. She has two additional research projects. The first analyses music streaming technologies in the global South using a feminist and critical race approach to digital media. The second explores the influence of sub-Saharan African culture in Egyptian popular culture. Christabel Stirling is a musicologist specialising in ethnographic approaches to music and sound art in contemporary urban environments. She is currently a postdoctoral research fellow on the ERC-funded project ‘Sonorous Cities: Towards a Sonic Urbanism’, based at the Music Faculty at the University of Oxford. Her research explores the social relations and coalitions that music and sound produce in their live forms, focusing particularly on the potential for such coalitions to transform or reinforce existing social and spatial orders. 

TORCH Goes Digital! presents a series of weekly live events Big Tent - Live Events! Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. Under the Rainbow: Voices from Lockdown will feature the author James Attlee in discussion with Marina Warner and Professor Pablo Mukherjee (Warwick University). Chaired by Professor Wes Williams, TORCH Director. This event is also in collaboration with Blackwell's of Oxford. Blackwell's of Oxford has been selling books on Broad Street for over 140 years making it Oxford's oldest bookshop. With over five miles of books in the Broad Street flagship, Blackwell's booksellers' passion for the putting right book into the right reader's hands is undiminished after over a century. Under the Rainbow: Voices from Lockdown is for sale at Blackwell's Bookshop on Broad Street. Call 01865 792792 for a copy signed by James Attlee and if you live within the Oxford ring road, Blackwell's will deliver it to you by bike. Alternatively, you can place an order online at Blackwells.co.uk. Speaker Panel: James Attlee is the author of Under the Rainbow:Voices from Lockdown; Isolarion: A Different Oxford Journey; Guernica: Painting the End of the World; Station to Station, shortlisted for the Stanford Dolman Travel Book of the Year 2017, and Nocturne: A Journey in Search of Moonlight, among other titles. His digital fiction The Cartographer’s Confession won the 2017 New Media Writing Prize. He works as an editor, lecturer and publishing consultant and his journalism has appeared in publications including The Independent, Tate Etc., Frieze and the London Review of Books. Marina Warner is an acclaimed polymath: a writer of fiction, criticism history, and mythography; her works include novels and short stories as well as studies of art, myths, symbols and fairytales. She has written for many publications, from The London Review of Books, through the New Statesman, to Vogue, and is a Distinguished Fellow at All Souls College, Oxford. Professor Pablo Mukherjee teaches on the English and Comparative Literary Studies program at Warwick University, and is an expert on Victorian as well as contemporary imperial/colonial and anti-imperial/colonial cultures.

Shivaike Shah hosts a podcast series with the artists and academics on the team in order to create a dialogue with potential audiences. The podcasts discuss the collaborations on Medea and explores the work of each guest beyond the ‘Medea’ project. Supported by the Humanities Cultural Programme and the Arts Council England

Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. Named after the original title of Richard Rathbone's book on Nana Ofori Atta I, the King of Akyem Abuakwa in Ghana, this talk will be the first that celebrates the paperback edition of Nana Oforiatta Ayim's celebrated novel The God Child. Both books have the kingdom as their centre, with Nana Oforiatta Ayim's book drawing on that of Richard Rathbone, as well as on her family's memories, for her fictional narrative. In this live event the two discuss the interplay of academia and fiction and how narratives are shaped and reshaped according to the telling. They also talk about the nuances of privilege, leadership, and of royalty within a West African kingdom and how this has evolved through time. Nana Oforiatta Ayim Nana Oforiatta Ayim is a Writer, Filmmaker, and Art Historian who lives and works in Accra, Ghana. She is Special Advisor to the Ghanaian government on Museums and Cultural Heritage, leading the country's museums restructuring programme. She is also Founder of the ANO Institute of Arts and Knowledge, through which she has pioneered a Pan-African Cultural Encyclopaedia, a Mobile Museums Project, and curated Ghana’s first pavilion at the Venice Biennale. She published her first novel The God Child with Bloomsbury in 2019, and with Penguin in German in 2021. She has made award winning films for museums such as Tate Modern, LACMA and The New Museum, and lectures a course on History and Theory at the Architectural Association in London. She is the recipient of various awards and honours, having been named one of the Apollo ’40 under 40’; one of 50 African Trailblazers by The Africa Report; a Quartz Africa Innovator in 2017; one of 12 African women making history in 2016 and one of 100 women of 2020 by Okayafrica. She received the 2015 the Art & Technology Award from LACMA; the 2016 AIR Award, which “seeks to honour and celebrate extraordinary African artists who are committed to producing provocative, innovative and socially-engaging work”; a 2018 Soros Arts Fellowship, was a 2018 Global South Visiting Fellow at Oxford University, is a Principal Investigator on the Action for Restitution to Africa programme, and was appointed to the Advisory Council of Oxford University’s Cultural Programme in 2020. Richard Rathbone Richard Rathbone was born in war-time London. His father and mother worked for the BBC but during the war his father was an RAF pilot and he was killed soon after my birth. His childhood was largely spent in and around London. In 1964 Richard began his research career at the School of Oriental and African Studies where he worked under the pioneer historian of Africa, Roland Oliver. He was appointed o teach in the history department at SOAS in 1969, where he worked until early retirement in 2003. During that time Richard served as Chairman of the University of London's Centre for African Studies and as SOAS' Dean of Postgraduate Studies and was promoted to a chair in modern African history in 1994. Life was episodically interrupted by a series of research trips to Ghana and a variety of fellowships to universities in Cape Town, Johannesburg, Harvard and Princeton as well as for shorter periods to Bordeaux, Lesotho and Toronto. Richard's current appointments include Emeritus professor and professorial research associate at SOAS and honorary professor in history at Aberystwyth University. He has also served on the Council of the Royal Historical Society, most recently as one of its vice-presidents. In 2017 he was elected a Fellow of the Learned Society of Wales. Chaired by Dr. Laura Van Broekhoven Dr. Laura Van Broekhovenis the Director of the Pitt Rivers Museum and Professorial Fellow at Linacre College, University of Oxford. Previously she led the curatorial department of the Dutch National Museum of World Cultures, was Senior Curator for Middle- and South America and was departmental lecturer in archaeology, museum studies and indigenous heritage at Leiden University. Laura strives to develop a more equitable decolonised praxis in museums including issues around shared and negotiated authority; restitution, reconciliation and redress and the queering of exclusionary binaries and boundaries with relation to social justice and inclusion. Her regional academic research has focused on collaborative collection research with Amazonian Indigenous Peoples and Maasai communities from Kenya and Tanzania; Yokot’an Maya oral history, Mixtec Indigenous market systems and merchant biographies, and Nicaraguan Indigenous resistance in colonial times. She serves on numerous advisory boards, is a member of the Women Leaders in Museums Network (WLMN) and the European Ethnographic Museum Directors Group and is co-chair of the Oxford and Colonialism Network.

Elise Busset, an undergraduate at Oxford University, reads an extract from Madam Bovary in french. Blog post by Professor Jennifer Yee. The heroine of Gustave Flaubert’s 1857 novel Madame Bovary, Emma, is the daughter of a farmer, who has been educated ‘above her station’ alongside aristocratic girls in a convent. She read Romantic novels, some of them smuggled into the convent illicitly, and her reading has filled her with vivid, unrealisable fantasies and less clearly defined aspirations to a more glamourous life. When Charles Bovary, a medical officer from a nearby village, comes to the farm to set her father’s broken leg, he falls in love with her. He is probably one of the first men Emma has met who is not a farmer, a priest, or her father. Naturally she accepts him. Theirs is a country wedding, rather more rustic than Emma would have liked (she would have preferred to be married at midnight, by the light of flaming torches). Emma’s wedding cake gives physical form to her Romantic dreams and half-formed aspirations. Clearly, Emma is not going to find satisfaction in her married life. Madame Bovary is one of the greatest French adultery novels, adultery being - of course! - one of the great themes of the French novel. Plot spoiler: it doesn’t end well. At the moment of her wedding, however, Emma still has, intact, the notion that she will find ‘la passion’ and ‘la félicité’ in married life. For the first chapters we are not given much access to her point of view. Instead, we see her mostly from outside through Charles’s gaze: her slim fingers, her sensuous gestures, and a sort of iridescence of her whole being, from the colour of her eyes to the light playing through her parasol. The wedding cake offers us a glimpse of things that we will learn later about Emma’s inner, fantasy life; and because it is a visually ridiculous object it also tells us about the impossibility of those fantasies. The cake is a joke - a grosse blague, such as Flaubert was very fond of. And yet it is not simply a way of mocking Emma’s Romantic dreams and social aspirations. Flaubert believed that irony at the expense of his characters did not reduce pathos (or the reader’s emotional response); on the contrary, it should increase it. Emma is a tragic figure in a very modern sense: she is caught in the gap between her inner life and the real world in which she lives. We are all potentially subject to this irony. Flaubert is reputed to have said ‘Madame Bovary, c’est moi’ and many of us could say as much. Later in the century, a philosopher called Jules de Gaultier was to coin the term le bovarysme (Bovarysm) for what he saw as the essential human capacity to imagine that we are something we are not. Here is the description of Emma’s wedding cake, in French and in English. On avait été chercher un pâtissier à Yvetot, pour les tourtes et les nougats. Comme il débutait dans le pays, il avait soigné les choses; et il apporta, lui-même, au dessert, une pièce montée qui fit pousser des cris. À la base, d’abord, c’était un carré de carton bleu figurant un temple avec portiques, colonnades et statuettes de stuc tout autour, dans des niches constellées d’étoiles en papier doré; puis se tenait au second étage un donjon en gâteau de Savoie, entouré de menues fortifications en angélique, amandes, raisins secs, quartiers d’oranges; et enfin, sur la plate-forme supérieure, qui était une prairie verte où il y avait des rochers avec des lacs de confitures et des bateaux en écales de noisettes, on voyait un petit Amour, se balançant à une escarpolette de chocolat, dont les deux poteaux étaient terminés par deux boutons de rose naturelle, en guise de boules, au sommet. Gustave Flaubert, Madame Bovary, 1857. Listen to the passage read in French by Elise, an undergraduate at Oxford University. The tarts and nougats had been ordered from a pastry-cook in Yvetot. As he was new to the area, he had gone to a great deal of trouble, and he himself brought to the table, at the dessert stage, an elaborate confection which drew cries of admiration. The base was a square of blue cardboard repesenting a temple with, round its sides, porticos, colonnades and stucco statuettes in niches spangled with gold-paper stars. The main tier consisted of a medieval castle made of sponge cake, surrounded by tiny battlements of angelica, almonds, raisins and orange segments; and, finally, on the topmost layer – a green meadow with rocks, lakes of jam, and hazelnut-shell boats – a little Cupid sat on a chocolate swing, the uprights of which were finished with real rosebuds in the place of knobs. Gustave Flaubert, Madame Bovary (1857), translated by Margaret Mauldon (Oxford University Press, ‘Oxford World’s Classics’, 2004), p. 27. Listen to the passage read in English translation by Eleanor, an undergraduate at Oxford University. Further reading: The manuscripts and drafts of Madame Bovary can be consulted on the website of the Centre Flaubert (Université de Rouen): http://www.bovary.fr/ The draft of the cake passage is at: https://www.bovary.fr/folio_visu.php?folio=1408&mode=sequence&mot= Gaultier, Jules de, Le Bovarysme (Paris: Mercure de France, 1902) Jenson, Deborah, ‘Bovarysm and Exoticism’, in The Columbia History of Twentieth-Century French Thought, ed. by Lawrence D. Kritzman and Brian J. Reilly (New York: Columbia University Press, 2006), pp. 167-70

Eleanor Gilbert, an undergraduate at Oxford University, reads an extract from Madam Bovary in english. Blog post by Professor Jennifer Yee. The heroine of Gustave Flaubert’s 1857 novel Madame Bovary, Emma, is the daughter of a farmer, who has been educated ‘above her station’ alongside aristocratic girls in a convent. She read Romantic novels, some of them smuggled into the convent illicitly, and her reading has filled her with vivid, unrealisable fantasies and less clearly defined aspirations to a more glamourous life. When Charles Bovary, a medical officer from a nearby village, comes to the farm to set her father’s broken leg, he falls in love with her. He is probably one of the first men Emma has met who is not a farmer, a priest, or her father. Naturally she accepts him. Theirs is a country wedding, rather more rustic than Emma would have liked (she would have preferred to be married at midnight, by the light of flaming torches). Emma’s wedding cake gives physical form to her Romantic dreams and half-formed aspirations. Clearly, Emma is not going to find satisfaction in her married life. Madame Bovary is one of the greatest French adultery novels, adultery being - of course! - one of the great themes of the French novel. Plot spoiler: it doesn’t end well. At the moment of her wedding, however, Emma still has, intact, the notion that she will find ‘la passion’ and ‘la félicité’ in married life. For the first chapters we are not given much access to her point of view. Instead, we see her mostly from outside through Charles’s gaze: her slim fingers, her sensuous gestures, and a sort of iridescence of her whole being, from the colour of her eyes to the light playing through her parasol. The wedding cake offers us a glimpse of things that we will learn later about Emma’s inner, fantasy life; and because it is a visually ridiculous object it also tells us about the impossibility of those fantasies. The cake is a joke - a grosse blague, such as Flaubert was very fond of. And yet it is not simply a way of mocking Emma’s Romantic dreams and social aspirations. Flaubert believed that irony at the expense of his characters did not reduce pathos (or the reader’s emotional response); on the contrary, it should increase it. Emma is a tragic figure in a very modern sense: she is caught in the gap between her inner life and the real world in which she lives. We are all potentially subject to this irony. Flaubert is reputed to have said ‘Madame Bovary, c’est moi’ and many of us could say as much. Later in the century, a philosopher called Jules de Gaultier was to coin the term le bovarysme (Bovarysm) for what he saw as the essential human capacity to imagine that we are something we are not. Here is the description of Emma’s wedding cake, in French and in English. On avait été chercher un pâtissier à Yvetot, pour les tourtes et les nougats. Comme il débutait dans le pays, il avait soigné les choses; et il apporta, lui-même, au dessert, une pièce montée qui fit pousser des cris. À la base, d’abord, c’était un carré de carton bleu figurant un temple avec portiques, colonnades et statuettes de stuc tout autour, dans des niches constellées d’étoiles en papier doré; puis se tenait au second étage un donjon en gâteau de Savoie, entouré de menues fortifications en angélique, amandes, raisins secs, quartiers d’oranges; et enfin, sur la plate-forme supérieure, qui était une prairie verte où il y avait des rochers avec des lacs de confitures et des bateaux en écales de noisettes, on voyait un petit Amour, se balançant à une escarpolette de chocolat, dont les deux poteaux étaient terminés par deux boutons de rose naturelle, en guise de boules, au sommet. Gustave Flaubert, Madame Bovary, 1857. Listen to the passage read in French by Elise, an undergraduate at Oxford University. The tarts and nougats had been ordered from a pastry-cook in Yvetot. As he was new to the area, he had gone to a great deal of trouble, and he himself brought to the table, at the dessert stage, an elaborate confection which drew cries of admiration. The base was a square of blue cardboard repesenting a temple with, round its sides, porticos, colonnades and stucco statuettes in niches spangled with gold-paper stars. The main tier consisted of a medieval castle made of sponge cake, surrounded by tiny battlements of angelica, almonds, raisins and orange segments; and, finally, on the topmost layer – a green meadow with rocks, lakes of jam, and hazelnut-shell boats – a little Cupid sat on a chocolate swing, the uprights of which were finished with real rosebuds in the place of knobs. Gustave Flaubert, Madame Bovary (1857), translated by Margaret Mauldon (Oxford University Press, ‘Oxford World’s Classics’, 2004), p. 27. Listen to the passage read in English translation by Eleanor, an undergraduate at Oxford University. Further reading: The manuscripts and drafts of Madame Bovary can be consulted on the website of the Centre Flaubert (Université de Rouen): http://www.bovary.fr/ The draft of the cake passage is at: https://www.bovary.fr/folio_visu.php?folio=1408&mode=sequence&mot= Gaultier, Jules de, Le Bovarysme (Paris: Mercure de France, 1902) Jenson, Deborah, ‘Bovarysm and Exoticism’, in The Columbia History of Twentieth-Century French Thought, ed. by Lawrence D. Kritzman and Brian J. Reilly (New York: Columbia University Press, 2006), pp. 167-70

Part of the Humanities Cultural Programme, one of the founding stones for the future, Stephen A. Schwarzman Centre for the Humanities on Thursday 13th May 2021. Join us for a fascinating evening with award-winning playwright and actress Lolita Chakrabarti in conversation with journalist Matt Wolf. Streamed live from an Oxford venue and chaired by Dr Sos Eltis, the event will cover Lolita’s wide-ranging career and hone in on her most recent play, Hymn, at the Almeida Theatre. Lolita Chakrabarti is an award-winning playwright and actress. Writing credits include the award-winning stage adaptation of Life of Pi, which will open in the West End in 2021, the ambitious Invisible Cities (MIF), Hymn (Almeida) and Red Velvet, which opened at the Tricycle Theatre before transferring to London’s West End and New York. Acting credits include playing Queen Gertrude, opposite Tom Hiddleston, in Sir Kenneth Branagh's Hamlet (RADA), Fanny & Alexandra (Old Vic) and Free Outgoing (Royal Court). A Casual Vacancy (BBC1/HBO), To Provide All People (BBC2), Beowulf (ITV), Jekyll and Hyde (ITV), Riviera (Sky), Criminal (Netflix) and Defending The Guilty (BBC). Matt Wolf is an American theatre critic based in London, where he has spent his entire professional life. He moved to the UK directly upon graduating from Yale, where he read English and was co-arts editor of the Yale Daily News (a good place to begin). Soon upon arrival in London, he found work in a self-created job as arts and theatre writer for the Associated Press (AP), where he remained for 21 years.  Along the way, following brief stints at the Wall Street Journal/Europe and The Hollywood Reporter, Matt became London theatre critic for Variety from 1992-2005, during which time he was freelancing regularly for The International Herald Tribune – now the International New York Times. Following the departure from his long-held post of the august Sheridan Morley, Matt became London theatre critic for the IHT/INYT, and in 2009 was thrilled to help birth The Arts Desk – an arts-centred website that within a few years of its inception was named best specialism journalism website at the Online Media Awards in London. He remains theatre editor at that site and reviews there across the cultural spectrum. In addition to his journalism, Matt has collaborated on two books – one about Guys and Dolls, the other about Les Miserables – and is the author of Sam Mendes at the Donmar: Stepping into Freedom, an account of the theatre and film director Sam Mendes’s extraordinary tenure at one of London’s premier theatrical addresses. Matt sits on the panel of the Evening Standard Theatre Awards and is on the faculty of both NYU/London and the V&A Museum; he can be heard regularly on various radio programmes for both the BBC and Monocle.  Following an acclaimed, sold-out live-streamed and on-demand runs, Lolita Chakrabarti's Hymn will be broadcast on Sky Arts on Sunday 18 April at 9pm. The world premiere of this production was directed by Blanche McIntyre and features actors Adrian Lester and Danny Sapani. Sky Arts is free to watch on Freeview Channel 11. Sky and NOW subscribers can also watch Hymn on-demand after the broadcast. Lolita Chakrabarti is a HCP Visiting Fellow part of the Humanities Cultural Programme.

Shivaike Shah hosts a podcast series with the artists and academics on the team in order to create a dialogue with potential audiences. The podcasts discuss the collaborations on Medea and explores the work of each guest beyond the ‘Medea’ project. Supported by the Humanities Cultural Programme and the Arts Council England

Shivaike Shah hosts a podcast series with the artists and academics on the team in order to create a dialogue with potential audiences. The podcasts discuss the collaborations on Medea and explores the work of each guest beyond the ‘Medea’ project. Supported by the Humanities Cultural Programme and the Arts Council England.

Shivaike Shah hosts a podcast series with the artists and academics on the team in order to create a dialogue with potential audiences. The podcasts discuss the collaborations on Medea and explores the work of each guest beyond the ‘Medea’ project. Supported by the Humanities Cultural Programme and the Arts Council England